Since the time of Rumi music has become a part of the devotions in the Mevlevi Order of the Sufis. A branch of this order came to India in ancient times, and was known as the Chishtia school of Sufis. It was brought to great glory by Khwaja Moin-ud-Din Chishti, one of the greatest mystics ever known to the world. It would not be an exaggeration to say that he actually lived on music. Even at the present time, although his body has been in the tomb at Ajmer for many centuries, yet at his shrine there is always music given by the best singers and musicians in the land. This shows the glory of a poverty stricken sage compared with the poverty of a glorious king: the one during his life had all things, which ceased at his death, while with the sage the glory is ever increasing. At the present time music is prevalent in the school of the Chishtis, who hold meditative musical assemblies called sama or qawwali. During these they meditate on the ideal of their devotion, which is in accordance with their grade of evolution, and they increase the fire of their devotion while listening to the music.