The Teaching of Hazrat Inayat Khan

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This forms a conception in the soul. The soul conceives this deeply, so that after this conception all other objects, persons or beings, color or line, are called by different names, and the soul does not conceive of them as itself, for it already has a conception of itself: this body, which it has first known or imagined to be itself. All else that it sees, it sees through its vehicle which is the body, and calls it something next to it, something separate and different.


 
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