What is unlimited cannot be comprehended, and what cannot be comprehended is nameless. We can give a name to what is intelligible; if it is unintelligible we cannot give it a name, because we do not know it. And when we consider those who believe in a personal God, many of them merely believe in a certain law given in the name of God; they do good works for the sake of God, but at the same time they only know that there is a God somewhere.