Most of the Sufi literature is written in such a way that to someone who does not know the inner, underlying meaning it will be very surprising. If we take the poems of Hafiz, we notice that the name of God is scarcely mentioned in any of them. If we take the poems of Omar Khayyam, which are so much appreciated in the Western world, we shall see that he is always speaking of wine, of the beloved, of the goblet, of the solitude. A person might say, 'What kind of spirituality is this? He speaks of nothing but wine and the goblet! If this were spirituality it would be a great pity for humanity!' Indeed, in these poems these is little devotional expression. In the poems of Jami there is no expression of devotion at all; nor in those of a hundred other Sufi poets who are considered great sages and mystics. They feared that if once they got the name of being spiritual, they would always have to appear as a spiritual person, look like a spiritual person, speak like a spiritual person; and they feared that in this way their freedom would be lost and they would be considered hypocritical.