And then we come to another aspect of religion, which is not necessarily the law or the ceremony or the divine ideal or God, but which is apart from all these four. That is, something living in the soul, in the mind, and in the heart of man, the absence of which keeps man as dead, and the presence of which gives him life. If there is any religion, it is that particular sense. And what is that sense? The Hindus have called it, in the Sanskrit language, Dharma, which, in the ordinary meaning of the word, is duty. But it is something much greater than what we know in our everyday life as duty. I do not call it duty, but life itself. When a person is thoughtful, when a person is considerate, when a person feels the obligations that he has towards his fellow man, towards his friend, towards his father or mother, or in whatever relation he stands to man, it is something living, it is something like water, which gives the sense of the living soul; the soul is not dead.