The God of the Sufi is the God of all, and He is his very being. The Christ is his ideal, and therefore no one's savior is foreign to a Sufi, for he sees the beauty and greatness and perfection of a human being in everyone's ideal. He does not mind if that ideal is called Buddha by one person, Krishna by another, and Mohammed by yet another; names make tittle difference to the Sufi; his ideal does not belong to history or tradition, but to the sacred feelings of his heart. So how can he compare the ideals of the different creeds which dispute in vain about historical and traditional points of view, without making any impression upon each other? The ideal of the Lord, the Lord in the form of man, is the outcome of his heart's deepest devotion. One cannot dispute and argue about an ideal like this, nor can it be compared; so the Sufi believes that the less spoken about this subject the better, for he respects that one ideal which people call by different names.