The tolerance of the mystic is different. The people of a certain nation, race, or religion may say, "In Jesus Christ we see the Lord." Under that name they recognize their ideal. People of other countries have seen their divine ideal in Buddha. For their consolation and in support of their ideal they can all find in history the name of someone who has once existed. The Muslim says that Mohammed is the object of his worship, the Hindu says Krishna. As long as they have not realized the spirit of their ideal they will dispute, quarrel, and fight; and they will say, "My Teacher is great," "Mine is greater still." But they do not see that it is one and the same spirit, manifesting in greater excellence. We exalt the teacher to the extent that we have understood him, but we do not exalt him enough if we call him by a certain name and thus limit him to a certain part of the world. But when we see the unlimited, we can call him by all names and say, "You are Krishna, you are Christ, and you are Buddha", just as the loving mother can call her child "My prince." She can give the most beautiful names to her child.