He looks at it from both angles. He sees quite well when a person has something to say against a particular religion; he also sees when a person is most devoted to a particular faith. He sees the reason of both things, and therefore to both questions he says, "Yes." Be not surprised therefore, if you hear from a Sufi, when you tell him, "Is it not a horrid thing?", he says, "Yes, but it is a most beautiful thing;" he says, "Certainly it is so." He has seen both points of view. You may be surprised. You will say, "How can he have two opposite views at the same time?" But he sees two opposite views at the same time also.