And now in conclusion of this subject I would like to say, neither is the Sufi's God abstract nor is He personal. It is all a process, through which the Sufi goes from the false to the real self. And before he arrives at the real self, his false self must be made a sacrifice. Before what? Before the ideal God he has made in his own self. When his false self is sacrificed then he goes further. Then it is not a personal God, then it is the abstract God. But where does one begin, and where does one end? One begins from the false self and ends in the real self.