He renounces his self. He renounces all that makes him greedy, all that makes him selfish. Then when he has renounced all the world he takes away the self that remains, after that self has died by the zikr, he looks at himself and says, "I am not, but Thou art." By the Fikr he looks at his mind and says, "I am not, but Thou art." In this way he takes away all his external self. He goes again to the mystic. That means, he returns to his pure intelligence. When that is there, without any stain, without any impression of the world, then he enjoys the pure existence of God.