The Teaching of Hazrat Inayat Khan

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Life, which is omnipresent and all-pervading, divides itself as it proceeds towards manifestation in the same way that light divides itself when it projects its rays; and although there is originally no purpose in it, every activity and all activities when summed up make a purpose or purposes. In other words, it can be said that purpose comes after the activity, not before; and when it seems to come before, it is the result of previous activity. For instance, it is true, that the eyes are made to see, but in reality it is because the eyes can see that seeing is the purpose of the eyes. It is of course a poor example, for nothingness of purpose cannot be traced in objects visible and intelligible; it can only be traced in the origin of things.


 
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