The work of the senses is to experience, to taste, smell, touch, hear, and see; but besides these senses there is the inner sense which is one sense. It is by experiencing through the different organs of the senses that this one sense becomes many senses. It is the same sense which hears, smells, tastes, feels, touches; but because it experiences life through different organs, man divides one sense into five senses. The depth of that sense which is the inner sense is more subtle than one can imagine. When that sense finds a free expression it not only experiences life more keenly through the organs of the senses, but it becomes independent of the organs of sense. It penetrates through life deeply, and as Kabir says, "It sees without eyes and hears without ears." The reason is this: that all that exists is contained in an accommodation, in the Akasha, and by being in Akasha the nature of all things is revealed.