The Teaching of Hazrat Inayat Khan1

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Topic

Archetypes

Astrology

Attainment

Chakras

Character

Christ

Compassion

Dervish

Desire and renunciation

Destiny and Free Will

Dimensions

Discipleship

Dreams

Duties and debts

Ego

Elements

God

Guidance

Healers

Healing

Health

Heart

Immortality

Initiation

Light and Love

Lovers

Magnetism

Mastery

Material life

Meditation

Message

Mind

Physical Body

Planes

Poets

Power

Prayers

Purpose

Reconstruction of World

Relationships

Religions

Saints

School

Scientists

Sexuality

Sleep

Speaking

Stages

Stories

Sufism

Teaching Style

Voice

Women

World

Wounds of the Heart

Sub-Topic

Death

Dying is this

Heaven and Hell

Reincarnation of Milk

Secret of

Soul and Body

Spirit and matter

Vol. 4, Mental Purification

2. The Pure Mind

Death

At death comes leisure; after death the mind comes to greater life, a life more real than here. Death is an unveiling, the removal of a cover, after which the soul will know many things in regard to its own life and in regard to the whole world which had hitherto been hidden. Therefore the realization of what is said about heaven and hell which we have accumulated in our mind, in the hereafter will be our own. Today our mind is in us; in the hereafter we shall be in our mind. And therefore that mind which is mind just now, in the hereafter will be the world. If it is heaven, it will be heaven; if it is another place, it will be the other place. It is what we have made it. No one is attracted and put there. We have made it for ourselves, for our own convenience.

What we sought after, we have collected. A costly dress, if it was really important, is there. If we find out that it is not important, that it is foolish, it is there just the same.

Even useless things take a form in the mind, as everything has a form. But it has a form akin to the source of impression. For instance, not only a painting, a picture, has a perceptible form; music also is a language; the eyes do not see it, but the ears see it. So the mind even accumulates all such forms as sour, sweet, bitter, pungent, all the different tastes. We do not see them, but they are registered in the mind in a form distinguished by us. The eyes do not see the form, but the mind sees it actually in the same way as we had once tasted it. To the mind all these forms are intelligible in the same way, exactly the same as when they come through the different senses.

Various impressions remain in the mind after death. Because what is individual? Being individual is like being in a mist. When different physical organs cannot any longer hold the spirit then they fail, and the spirit has finished with them. The body departs, the spirit remains. The spirit is as individual as the person was individual in the physical body. After the physical body has gone, the non-physical impressions are more distinct because the limitation of the physical body has fallen away. The physical body is a great limitation. When it has fallen away individuality becomes more distinct, more capable of working than on the physical plane.