The Teaching of Hazrat Inayat Khan1

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Topic

Archetypes

Astrology

Attainment

Chakras

Character

Christ

Compassion

Dervish

Desire and renunciation

Destiny and Free Will

Dimensions

Discipleship

Dreams

Duties and debts

Ego

Elements

God

Guidance

Healers

Healing

Health

Heart

Immortality

Initiation

Light and Love

Lovers

Magnetism

Mastery

Material life

Meditation

Message

Mind

Physical Body

Planes

Poets

Power

Prayers

Purpose

Reconstruction of World

Relationships

Religions

Saints

School

Scientists

Sexuality

Sleep

Speaking

Stages

Stories

Sufism

Teaching Style

Voice

Women

World

Wounds of the Heart

Sub-Topic

Breath

Breathing System

C-C-M

C-C-M 2

C-C-M-R

Concentration

Concentration Through Love

Contemplation

Contemplation, Value of

Fourth Attainment

How-to Relax

Inner Life

More Meditation

Saut-e-Sarmad 1

Vert. & Horiz.

World not ready

The Healing Papers

2,2: the Spirit In the Flesh

17: The Experience of the Soul through the Heart of Another

The soul sometimes experiences life through the heart of another. In the case of a living person it is only done when he is master of harmony and concentration. But a spirit that has left its body on earth and passed away to the other side becomes master, for it has one vehicle less of the many vehicles that keep the spirit captive.

The secret of experiencing through another person's heart is to focus one's own heart on the heart of the other. This is easily done by love, and sometimes by concentration [alone], but concentration and love combined give mastery over it. The heart is pictured by the mystics as a mirror, and as the reflections of one mirror can be reflected in another mirror, so it is with hearts.

  • The heart which perceives reflection from the other heart should be without any reflections in it, by which is meant it should be pure from any other thought or feeling at the time.

  • But the heart which throws the reflection has a much more difficult part to play. It has to force its own reflection through a heart which may perhaps be full of reflections. Therefore reading the thoughts of another, or knowing the feeling of another, is not so difficult as sending a thought to another or expressing one's feeling to another. It requires strength of will, good concentration, and the right way of directing the reflection, with fineness or purity of thought and feeling.