The Teaching of Hazrat Inayat Khan1

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Topic

Archetypes

Astrology

Attainment

Chakras

Character

Christ

Compassion

Dervish

Desire and renunciation

Destiny and Free Will

Dimensions

Discipleship

Dreams

Duties and debts

Ego

Elements

God

Guidance

Healers

Healing

Health

Heart

Immortality

Initiation

Light and Love

Lovers

Magnetism

Mastery

Material life

Meditation

Message

Mind

Physical Body

Planes

Poets

Power

Prayers

Purpose

Reconstruction of World

Relationships

Religions

Saints

School

Scientists

Sexuality

Sleep

Speaking

Stages

Stories

Sufism

Teaching Style

Voice

Women

World

Wounds of the Heart

Sub-Topic

A God of stone

A King and Garbage

A Sigh for a Prayer

A Wonderful Tree

Abraham & Isaac

Abraham's ideal of God

Afghan Soldier

Aladdin

Alchemy

Are you a thief?

Ayaz 1

Ayaz 2

Bedouins

Bedouins Unite

Bijili

Bowing

Brother-in-law's Warning

Bullah Shah

Catching the Mind

Climbing over the wall

Conserved energy of youth

Counting Yourself

Court of Indra

Dervishes

Destiny & Free Will

Do you want more?

Dog's Journey

Dolls House

Drunkard became a king

Eating Chicken

Elephant Leader

Elephant Leader 2

Everyone is Murshid

Everything is connected

Evolution of a Jinn

Four Judgments

Funeral

Give your raincoat

Going to Court

Golden Slippers

Great Wrestler

Hafiz!

Halim

Haris Chandra

Heaven and Hell

I am your servant

Indifference

Iraqi

Jewelled Cap

Jinn Evolution

Kali

Khalif Omar

Killing in Anger

Kindness of a Warrior

King's Procession

Kissing Fire

Krishna and Arjuna

Lozenges

Magic Wand

Magician

Magnetized Sweets

Maharaja Ranjit Singh

Man Who Knew My Teacher

Mohammad Forgives

Mohammed Chehl

Mohammed Ghauth

Mohammed in Solitude

Moses and Khidr

Moses and the Drunkard

Moses and the Peasant

Moses Invites God to Dinner

Muhammad

Muhammed's Cows

Mureed Without Response

Music Downward

Myth of Balder

Newspaper Reporter

No Outward Sign

No Shoes

Nurse's Duty

Obsession

Palace of Seven Stories

Parrot in Golden Cage

Pope Gregory & Scriabin

Power of a Word

Prostitute

Pupil with Many Faults

Puran

Purifying a Room

Quarrel Over Toys

Rajput Raja

Reincarnation

Reincarnation

Resignation

Resurrection

Saint Elias

Sati

Sayn Aliyas

Seeing While Asleep

Shah Alam's Haircut

Shame

Shams and Rumi

Shankaracharya

Shivaji

Speaking Persian

Spirit entering Adam

Spread Like Influenza

Sufi Sarmad

Surdas

Take no notice.

Tansen and Akbar

Tansen in Rewa

Teacher promises heaven

That is why

The Chief of the Robbers

The Comedian of Indifference

The Court of Indra

The Glance

The Greatest Gamblers

The King Who Prays

The King's Ring

The Maharajas sons

The Spirit Of Prophecy

The time of my cure

The Vina

Thin and Fat

Throw the baggage overboard

Throw the baggage overboard

Tie Your Camel

Toy Cannon

Tree of Desire

Truthful boy

Twenty Thousand Questions

Walking in the City

Who will save thee?

Wine to Water

Vol. 5, Love, Human and Divine

4. The Moral of Love

Two Objects of Love

This is explained in the life of Surdas, a very great musician and poet of India. He was deeply in love with a singer and took delight in seeing her. His fondness so increased that he could not live a single day without her. Once there was a heavy rainfall which continued for weeks and the country towns were all flooded. There was no means of getting about, the roads were impassible, but nothing would prevent Surdas from seeing his beloved at the promised time.

He set out through the heavy rain, but on the way there was a river which was in flood and unfordable. There was no boat in sight. Surdas therefore jumped into the river and tried to swim. The rough waves of the river buffeted him, raised him up and threw him down as if from mountains to the abyss. Fortunately he was thrown against a corpse, of which, taking it to be a log of wood, he seized hold, and he clung to it and arrived in the end, after a great struggle, at the cottage of his beloved.

He found the doors locked. It was late at night and any noise would have roused the whole neighborhood. Therefore he tried to climb up the house and enter through the upper window. He took hold of a cobra, which seemed like a rope hanging, thinking that it had perhaps been put there on purpose for him by his beloved.

When she saw him she was amazed. She could not understand how he had managed to come, and the impression that his love made on her was greater than ever. She was as if inspired by his love. He was raised in her ideal from a man to an angel, especially when she discovered that he had taken a corpse for a log of wood and the cobra, the enemy of man, for a rope of safety. She saw how death is slain by the lover.

She said to him, "O man, thy love is higher than the average man's love, and if only it could be for God, the supreme Deity, how great a bliss it would be! Rise, then, above the love of form and matter, and direct thy love to the spirit of God." He took her advice like a simple child, and left her with heavy heart and wandered from that time onward in the forests of India.

For many years he roamed in the forests, repeating the name of the divine Beloved and seeking refuge in His arms. He visited the sacred places, the places of pilgrimage, and by chance reached the bank of a sacred river where the women of the city came every morning at sunrise to fill their pitchers with the sacred water. Surdas, sitting there in the thought of God, was struck by the beauty and charm of one among them. His heart, being a torch, did not take long to light. He followed this woman. When she entered her house she told her husband, "Some sage saw me at the river and has followed me to the house and he is still standing outside." The thoughtful husband went out immediately and saw this man with the face of a sage and spiritual dignity shed around him.

He said, "O Maharaj, what has made thee tarry here? Is there anything that I can do for thee?" Surdas said, "Who was the woman who entered this house?" He said, "She is my wife, and she and I are both at the service of sages." Surdas said, "Pray ask her to come, O blessed one, that I may see her once more." And when she came out he looked at her once and said, "O Mother, pray bring me two pins." And when she brought them to him he bowed to her charm and beauty once more and thrust the pins into his eyes, saying, "O my eyes, ye will nevermore see and be tempted by earthly beauty and cast me down from heaven to earth."

Then he was blind for the rest of his life, and his songs of the divine ideal are still alive and are sung by the God-loving people in India, and if any Hindu is blind, people call him Surdas, which he takes as a term of honor and respect.

"Though I have loved only one, yet it is eternal", says Mohi. There can be love only where there is one object before us, not many; where there are many there can be no devotion. "When in the place of one there are two, the peculiarity of the one is lost. It is for this reason that I did not allow the portrait of my beloved to be made."