The Teaching of Hazrat Inayat Khan1

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Topic

Archetypes

Astrology

Attainment

Chakras

Character

Christ

Compassion

Dervish

Desire and renunciation

Destiny and Free Will

Dimensions

Discipleship

Dreams

Duties and debts

Ego

Elements

God

Guidance

Healers

Healing

Health

Heart

Immortality

Initiation

Light and Love

Lovers

Magnetism

Mastery

Material life

Meditation

Message

Mind

Physical Body

Planes

Poets

Power

Prayers

Purpose

Reconstruction of World

Relationships

Religions

Saints

School

Scientists

Sexuality

Sleep

Speaking

Stages

Stories

Sufism

Teaching Style

Voice

Women

World

Wounds of the Heart

Sub-Topic

Breaking of rhythm is disease

by Mother Earth

Dying

Health

Punishment

Spiritual Healing

The Persona of the Healer

Treating the Wounded

Vol. 4, Mental Purification

6. The Control of the Body

1: Health

The first aspect is health, the possession of which is heaven, and the absence of which is hell. No matter what we have in life, wealth, name or fame, power or position, comfort or convenience, without health it is all nothing. When a person is healthy he does not think about it, he does not value it. He cares about things he has not got. He tries to sacrifice his health for pleasures, for material wealth; he is ready to sacrifice his health for his intellectual fancies, for gaiety, for merriment, for a good time, for an ambition he wants to fulfil. But very often before the ambition or the desire is fulfilled the collapse comes and then he begins to realize what health means. Nothing can buy it, nothing can be compared with it. If we gather together all the blessings that can be received in life and weigh them on a scale, we will find that health weighs heaviest.

It is health which enables man to be material as well as spiritual; its lack robs him of materiality as well as of spirituality. It robs him of materiality because his condition is not in order, and of spirituality because it is the completeness of health that enables man to experience spiritual life fully. I do not mean that it is a sin to be ill and a virtue to be well; I mean that health is a virtue and illness a sin.