The Teaching of Hazrat Inayat Khan1

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Topic

Archetypes

Astrology

Attainment

Chakras

Character

Christ

Compassion

Dervish

Desire and renunciation

Destiny and Free Will

Dimensions

Discipleship

Dreams

Duties and debts

Ego

Elements

God

Guidance

Healers

Healing

Health

Heart

Immortality

Initiation

Light and Love

Lovers

Magnetism

Mastery

Material life

Meditation

Message

Mind

Physical Body

Planes

Poets

Power

Prayers

Purpose

Reconstruction of World

Relationships

Religions

Saints

School

Scientists

Sexuality

Sleep

Speaking

Stages

Stories

Sufism

Teaching Style

Voice

Women

World

Wounds of the Heart

Sub-Topic

America

Businesspeople

Democracy

East and West

Economy

End of the World

Evolution

Four Occupations

Future

Humanity is grown up

Individual progress

Keep Burning

Lack of ideal

Liberal and Conservative

Money

National disharmony

New Era

Politics

Present Need

Problem of the Day 1

Problem of the Day 2

Prophet-King

Reconstruction

Suffer from stress

The Condition Today

Wars: planetary intelligence

Wealth

Vol. 7, In an Eastern Rose Garden

Democracy

The two things originated together. The history of Khusru, the old king of Persia, who was both prophet and king, shows this. His feeling was, "My subjects are my children; more than my children, nearer and closer than my children; their interest is my interest, for them I live, for them I was born. My whole life is for them." The whole life of the country was based on that example, that king's ideal. He was the instructor, the preacher, the ruler; he ruled according to the spiritual law. Solomon was also prophet and king at the same time, and so was Rama, the Hindu king. Think of the impression they have left; it is so many centuries ago, and yet however many kings have come and gone since then, the impression made by Rama still remains in the Hindu race. There are temples and shrines, and in them an image of the king whose life was spent for the welfare of the subjects.