The Teaching of Hazrat Inayat Khan      

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Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date



1. The Silent Life

2. Vibrations

3. Harmony

4. Name

5. Form

6. Rhythm

7. Music

8. Abstract Sound



Nature's Music


Human Music

Indian Music

The Art of Music

The Music of Life

Union Through Music

Vol. 2, The Mysticism of Sound

7. Music

Union Through Music

Wajad, the sacred ecstasy which the Sufis experience as a rule at sama, may be said to be union with the Desired One. There are three aspects of this union which are experienced by Sufis of different stages of evolution.

  1. The first is union with the revered ideal from the plane of earth, present before the devotee; either the objective plane or the plane of thought. The heart of the devotee, filled with love, admiration and gratitude, then becomes capable of visualizing the form of his ideal of devotion whilst listening to the music.

  2. The second step in ecstasy and the higher part of union is union with the beauty of character of the ideal, irrespective of form. The song in praise of the ideal character helps the love of the devotee to gush forth and overflow.

  3. The third stage in ecstasy is union with the divine Beloved, the highest ideal, who is beyond the limitation of name and form, virtue or merit; with whom the soul has constantly sought union and whom it has finally found. This joy is unexplainable. When the words of those souls who have already attained union with the divine Beloved are sung before the one who is treading the path of divine love, he sees all the signs on the path described in those verses, and it is a great comfort to him. The praise of the One so idealized, so unlike the ideal of the world in general, fills him with joy beyond words.

    Ecstasy manifests in various aspects. Sometimes a Sufi may be in tears, sometimes a sigh may manifest; sometimes it expresses itself in Raqs, motion. All this is regarded with respect and reverence by those present at the sama assembly, as ecstasy is considered divine bliss. The sighing of the devotee clears a path for him into the world unseen, and his tears wash away the sins of ages. All revelation follows the ecstasy, all knowledge that a book can never contain and that a language can never express, nor a teacher teach, comes to him of itself.