The Teaching of Hazrat Inayat Khan      

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Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date



Part 1, Health

1. The Main Aspects of Healing

2. The Psychological Nature of Diseases

3. The Development of Healing Power

4. The Application of Healing Power

5. Various Methods of Healing



Causes of Diseases

Magnetic Power




The Origin of Diseases

The Effects of Food


Man's Being

Vol. 4, Healing And The Mind World

2. The Psychological Nature of Diseases


In Sanskrit breath is called Prana, which means life. This prana not only gives life to oneself but it gives life to another person too. Sometimes the presence of someone fills you with life, and sometimes the presence of another, so to speak, takes away your life from you. One feels tired and depressed and eaten up by the presence of one person, and another person's presence gives added strength, life, and vigor. This is all accounted for by the breath.

The one who has more life gives life, while the one who has less life takes it from the one who has more. But there is a contrary process too. Sometimes the stronger one takes away what little life is left in the weaker one, and sometimes the weaker one gives out his life to the stronger one. A person who takes away life in fact absorbs the life from another. In the presence of that person even flowers fade sooner and plants die.

Many deaths occur and many lives are retained by the phenomena of the breath. Therefore for the healer there is no greater source of healing. He can throw his breath upon the affected part of the patient as easily as he can cast his glance upon a painful part. Even eatables and objects that a healer's breath has magnetized carry with them the power of healing. If touch makes certain finger-marks through perspiration upon a thing, why should not the breath, the very essence of life, live in an object and give the object some greater part of life, producing in it an effect which may be a greater cure than medicine?

When the breath is developed and purified it is not necessary for the healer even to make an effort to throw his breath upon the patient, but the atmosphere that his breath creates, the very presence of the healer brings about a cure, for the whole atmosphere becomes charged with magnetism.