The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

1. Background on Sufism

2. Sufism--The Spirit of All Religions

3. Sufism--Beyond Religion

4. Sufism: Wisdom Of All Faiths

5. Different Schools of Sufism

6. The Intoxication of Life

8. The Path of Initiation

9. Reincarnation

9. The Interdependence of Life Within and Without

11. The Truth and the Way

12. Sufi Mysticism, I: The Mystic's Path in Life

13. Self-Realization: Awakening the Inner Senses

14. The Doctrine of Karma

15. The Law of Life: Inner Journey and Outer Action

16. Sufi Mysticism, II: The Use of the Mind to Gain Understanding

17. Sufi Mysticism, III: Preparing the Heart for the Path of Love

18. Sufi Mysticism, IV: Use of Repose to Communicate with the Self

19. Sufi Mysticsim, V: Realizing the Truth of Religion

20. Sufi Mysticism, VI: The Way Reached by Harmonious Action

21. Sufi Mysticism, VII: Human Actions Become Divine

22. The Ideals and Aim of the Sufi Movement

23. Working for the Sufi Message

24. The Need of Humanity in Our Day

25. The Duties of a Mureed

26. The Path of Discipleship

27. Divine Manner, I

28. Divine Manner, II

29. Our Sacred Task: The Message

30. Sufi Initiation

31. What is Wanted in Life?

Sub-Heading

-ALL-

Social Gathekas

29. Our Sacred Task: The Message

Our sacred task, not only as members of the Sufi Order but also as servers of the divine cause, is to waken in those around us and among those whom we can reach:

  1. First, the spirit of tolerance for religion and scripture.

  2. And second, the ideal of devotion to one another.

  3. Our next task is to help people understand those of different nations, races, communities, and classes. By this we do not mean to say that all races and nations must become one, nor that all classes must become one. We say that whatever be our religion, nation, race, or class, our most sacred duty is to work for one another, in one another's interest, and to consider this as the service of God.

  4. We must create a spirit of reciprocity among people of different races, nations, classes, and communities. The happiness, prosperity, and welfare of each depends upon the happiness, prosperity, and welfare of all.

  5. Besides that, the central theme of the Sufi message is one simple thing, and yet most difficult: to bring about in the world the realization of the divinity of the human soul, which hitherto has been overlooked because the time had not come. The principal thing that the message has to accomplish in this era is to create the realization of the divine spark in every soul, so that every soul, according to its progress, may begin to realize for itself the spark of divinity within. This is the task before us.

Now you may ask me: "What is the message?" The message is this:

That the whole of humanity is one single body, and all nations, communities, and races are the different organs. The happiness and well-being of each of them is the happiness and well-being of the whole body. If there is one organ of the body in pain, the whole body has to sustain a share of its strain.

By this message, humanity may begin to think that its welfare and well-being exist not only in looking after itself, but also in looking after others. When there is reciprocity, love, and goodness toward one another, a better time will come.

Now the question is, how are we to set to work? It is difficult to answer, because we all have our own way of working in the world, and one form of work cannot be adopted by all.

  • It must be remembered that a great sacrifice on the part of the worker is necessary. Without sacrifice workers will not be able to fulfill their mission.

  • You will have to stand opposition from your friends and acquaintances.

  • There will be a monetary sacrifice to be made if the occasion arises.

  • In addition to action, a great deal of time will have to be sacrificed.

  • You will have to sacrifice the desire for appreciation. Work and the reward of the work is the satisfaction that "I have done it."

  • You will be hindered by those who oppose and also by those who sympathize, by the bitterness of some and by the ignorance of some.

  • It would be easy, if you were sensitive, to take up the work one day and give it up the next day. It will need a great deal of courage to go on with it against all sorts of opposition.

  • Besides this, a great amount of prudence is necessary and in absence of that, the work cannot be successful; on the contrary, it could suffer. One needs not only prudence before strangers and opponents, but even prudence with those near and dear to you and with your best friends. What is most wanted of the worker in the Cause is prudence.

  • You will have to work quietly and unassumingly, for this task cannot be accomplished or be made known by the noise of drums; for that there are other movements. The less we are known the better; our profit is in not being known. By being known we make more enemies, and it is not our aim in life to be known. Publicity is not our reward; our reward is if Providence only allows us to work quietly. If no one in the world knows of our work we do not mind.