The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

The Alchemy of Happiness

The Aim of Life

The Purpose of Life (1)

The Five Inclinations

The Purpose of Life (2)

The Four Ways People Take

The Ultimate Purpose of Life

The Art of Personality

The Development of Personality

The Attitude

The Secret of Life

What is Wanted in Life?

Life, a Continual Battle (1)

Life, a Continual Battle (2)

The Struggle of Life (1)

The Struggle of Life (2)

Reaction

The Deeper Side of Life

Life, An Opportunity

Our Life's Experience

Communicating with Life

The Intoxication of Life (1)

The Intoxication of Life (2)

The Meaning of Life

Receiving the Knowledge of Life

The Inner Life

The Inner Life and Self Realization

Steps in the Spiritual Journey

The Interdependence of Life Within and Without

Interest and Indifference

The Four Kinds of Interest

The Four Kinds of Indifference

From Limitation to Perfection (1)

The Aspects of Religion

From Limitation to Perfection (2)

The Path of Attainment (1)

The Path of Attainment (2)

Stages on the Path of Self-realization

Stages of Belief in God

The Stages toward Perfection

Man, the Master of His Destiny (1)

Aspects of the Master-Mind

Man, the Master of His Destiny (2)

The Three Spheres

The Law of Action

2. Aspects of Law

Grades of Personality

The Three Laws

Purity of Life

Acknowledgment

Responsibility

The Continuity of Life

Sub-Heading

-ALL-

What We Should Not Acknowledge

Acknowledging Our Faults

Vol. 6, The Alchemy of Happiness

Acknowledgment

What We Should Not Acknowledge

What generally happens in life is this: man acknowledges what he should not acknowledge, and he does not acknowledge what he should acknowledge. As a rule it is best never to acknowledge a fact that one does not wish to give life to. For instance, when a person begins to see that his friend is not as kind, not as affectionate as he ought to be as a friend, as soon as he acknowledges it he at once gives substance to something which so far has been only a shadow. A person who feels, "Everyone in my family, in my surroundings, dislikes me, disapproves of me; I have a thing effect upon them", certainly gives life to that fact.

Once a friend came to me and said, "I do not know what bad planet is exerting its influence upon me, but for the last three years everything I touch has gone wrong; nothing that I touch brings success or pleasure." I said, "I am very sorry you have come so late; yet it is not too late; but for three years you have added fuel to this fire." Then he asked, "How did I add fuel to this fire?" I answered, "By acknowledging it."

If we acknowledge every little fact that has a bad effect upon our life, we give it life from our own, and thus make it a living thing. And so it is with many illnesses. Very often people get into the habit of saying, "Oh, I am so tired!" It is not necessary for them to cut wood or carry stones; they will be tired before doing it; no sooner do they think of tiredness than it is there. There are many cases in which there is no need to be tired; one becomes tired only by the fact of having acknowledged it. It is the same with sleeplessness. Once one acknowledges to oneself that one cannot sleep, that is enough to keep one awake all night. There are many illnesses of this kind, and chief among them is depression.

To the one who acknowledges this life to be his friend, life will prove to be his friend; to the one who acknowledges this life to be his enemy, life will prove in every way to be his enemy. There are many who take notice of those who are working against them, and by taking notice they make them do it even more, because they make an impression upon them. One might ask if there does not exist any animosity in people if one does not think about it. It may exist, but by taking notice of it, by acknowledging it, one gives life to it; if one does not acknowledge it, it will die in time. For animosity is a fire, but not a perpetual fire; it is the acknowledging which gives fuel to the fire. If one does not acknowledge it, the fire will be extinguished. Many might say that it is hypocrisy not to acknowledge a fact; but that hypocrisy is better than the truth. In point of fact one would not call it hypocrisy if one knew its meaning, its worth. The doctor who, even when he sees that his patient has a high fever, tells him, "It is all right, it is nothing", is not a hypocrite. By saying that there is a high fever, he will certainly increase the fever of the patient; and many doctors do so. Everything a physician or a religious man does to make a person who is on his deathbed think of death, only encourages him towards death, he is pushing him towards death. One could prove a greater friend to someone who is on his deathbed by not acknowledging his trouble, his difficulty, his coming death. I have known cases in which, as soon as the doctor said that he had given up hope, the whole family began to talk about it to the patient, and his departure was hastened by many months.