The Teaching of Hazrat Inayat Khan      

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Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date




Physical Condition

Physical Culture

Control of the Body


Balance in Solitude

Balance in Greatness

Life's Mechanism





A Question about Fasting


Physical Control

Questions about Vaccination and Inoculation


The Mystery of Breath

The Science of Breath

The Philosophy of Breath

The Control of the Breath

The Control of the Breath

The Power of Silence

A Question about Feelings

The Control of the Mind

The Mystery of Sleep

Five Stages of Consciousness


Dreams are of Three Kinds

Spiritual Healing



Vol. 8, Health and Order of Body and Mind

A Question about Feelings

Question: Is there need of explaining things in words to one's Murshid, or is it sufficient to keep all one's thoughts and feelings in silence?

Answer:. The truth need not be spoken; the existence speaks louder than words. Still the law of life in the world is such that words give a fuller expression to one's thoughts and feelings, resulting in a greater satisfaction. Therefore the best thing is to say what can be said, and not to try to put into words what can never be expressed in words, trusting in one's own sincere devotion and in the sympathy of your Murshid that nothing will remain not understood.

I think that, by expressing a thought or a feeling in words, one makes a clear picture of them which, in an abstract form, can be perceived only by one who is greatly evolved. But it must be remembered that there are certain sentiments, unexpressed and yet solid and living. Such sentiments in time become personalities, and they live as human beings, filling their place in life. For instance, a thoroughly sympathetic person not only has sympathy as his attribute, but he has sympathy as a living spirit, moving and walking about with him, and going with him wherever he goes.

Life is far more productive than man can think, productive of good and evil, of right and wrong, of joy and sorrow. It depends upon the person what he wishes to produce. Life for me is a place where every person is given a piece of ground one person a larger piece, one person a smaller - and he is told, "Now you have the ground, and here are seeds: grass, weeds, corn and good fruit, flowers and poisonous fruits. Sow what you like, sow all that interests you and produce, or do not sow at all - but still the ground belongs to you."

So is the life of an individual in this world: every person has his farm. There are some who sow thorns, and when the thorns have sprung up and become painful, they say, "Why did we do this", or they say, "I am so tired of this farm, I wish I were not here." They wish they could be taken away from that farm and placed in a farm where flowers and fruits are already growing, without having to take the trouble of sowing. But that is against the law. Man is intended to live on his farm, and all through life he is sowing what will be his hereafter.

Heaven and hell are not made ready for a person after his life on earth. The same farm that is given to man is hereafter turned into his heaven or hell. So man must build heaven now on the farm that is already his possession. He must put into it all that he likes and loves, and remove from it all that is hurtful, harmful, or disagreeable, making now, while on earth, his farm of the nature of heaven -- which in the hereafter will culminate into a perfect heaven.