The Teaching of Hazrat Inayat Khan      

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Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date



1. Man, the Purpose of Creation

2. Character-Building

3. Human Nature

4. Self-realization

5. The Art of Personality

6. Man is likened to the Light

7. Truth

8. Selflessness - Inkisar

9. Indifference - Vairagya

10. Independence and Indifference

11. Overlooking - Darquza

12. Graciousness - Khulq

13. Conciliation - Ittifaq

14. Consideration - Murawwat

15. Tact

16. Spirituality

17. Innocence

18. Holiness

19. Resist not Evil

20. Resignation

21. Struggle and Resignation

22. Renunciation

23. Sacrifice

24. Ambition

25. Satisfaction

26. Harmlessness

27. A Question about Vegetarianism

28. Unselfish Actions

29. Expectations

30. Be a Lion Within

31. Humility

31. Moral Culture

33. Hope

34. Patience

35. Confidence

36. Faith

37. Faith and Doubt

38. The Story of Orpheus

39. Happiness

40. The Privilege of Being Human



Vol. 8, The Privilege of Being Human

16. Spirituality

Spirituality is natural nobleness, and the unfolding of this innate nobleness is spirituality. It is a divine heritage which is hidden in every soul, and by the manifestation of this divine heritage a soul shows its divine origin. All striving in the spiritual path is to bring out that nobleness - but one need not strive to bring it out; it will come by itself, if one is conscious of one's divine heritage.

It is this consciousness which brings out the nobleness of spirit. In the Sufi terminology this nobleness is called akhlaq Allah, which means the manner of God, a manner which is unlike any other manner known to the world. It is the manner of the mother towards her child, the manner of the father towards his son, the manner of a man towards his friend, the manner of the maiden towards her beloved, it is the manner of the lord towards his servant; it is the manner of the child towards his mother, the manner of a son towards his father, the manner of a slave towards his king - and yet it is above and beyond all manners known to mankind. It is humility, it is modesty, it is pride, it is honor, it is kindness, it is graciousness, it is indifference, it is independence; a manner inconceivable to human mentality, a manner which cannot be learned or taught, a manner which springs up by itself and comes forth as a divine blossom.

It is in this manner that lies the fulfillment of the purpose of man's life. This manner is the highest religion, the true spirituality, real aristocracy, and perfect democracy. All disputes and disagreements, all misunderstandings fall away the moment the human spirit has become noble, for it is the sign of the noble spirit to comprehend all things, to assimilate all things and therefore to tolerate and forgive all things. Of what use is a religion, a philosophy, a mysticism, or whatever you call it, if it does not produce that spirit in you, that inclination which is divine? And if that inclination and that spirit manifest themselves in anything, they show in divine manner. Neither in the graciousness of a king, nor in the subservience of a slave one will find that dignity and that humility which divine manner gives.

Is not man the seed of God? Is it then not his life's purpose to bring forth divine blossoms? It is not by working wonders that man shows his divine origin, nor is it by possessing extraordinary powers. If in anything divine origin is seen it is in the aristocracy of the human soul, it is in the democracy of the human ego. In the world we see that there is aristocracy and that there is democracy, but in spiritual unfoldment these two become one, culminating in real perfection.

A flower proves to be genuine by it fragrance, a jewel proves to be genuine by its radiance, a fruit proves to be genuine by its sweetness, a soul proves to be genuine by its manner. Therefore manner is not to be disregarded. This is something to take notice of first. All studies, practices, silences and meditations aside, this is the main thing: to express God in all one does, especially in the manner one shows towards another.