The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Unity and Uniformity

Religion

The Sufi's Religion

The Aspects of Religion

How to Attain to Truth by Religion

Five Desires Answered by Religion

Law

Aspects of the Law of Religion

Prayer

The Effect of Prayer

The God Ideal

The Spiritual Hierarchy

The Master, the Saint, the Prophet

Prophets and Religions

The Symbology of Religious Ideas

The Message and the Messenger

Sufism

The Spirit of Sufism

The Sufi's Aim in Life

The Ideal of the Sufi

The Sufi Movement

The Universal Worship

Sub-Heading

-ALL-

Kinds of People Who Pray

Ways of Prayer

Vol. 9, The Unity of Religious Ideals

The Effect of Prayer

Kinds of People Who Pray

There are three kinds of people among those who are in the habit of offering prayer.

  1. There is one person who by praying fulfills a certain duty, which he considers as one among all the other duties of life. He does not know to whom he is praying; he thinks to some God. If he is in the congregation, he feels of necessity obliged to do as the others do. He is like one among the sheep who goes on, he does not know where and why. Prayer, to him, is something that he must do because he is put in a situation where he cannot help it. In order to fall in with the custom of the family or community, and in order to respect those around him, he does it as everybody else. His prayer is mechanical, and, if it makes any effect, it is very little.

  2. And the second kind of person who offers his prayers is the one who offers the prayers because he is taught to do so, and yet is confused as to whether there is any God, if his prayers are really heard. He may be praying, and at the same time confusion may be going on in his mind: "Am I doing right or wrong?" If he is a busy man, he might think, "Am I giving my time to something really profitable, or am I wasting it? I see no one before me. I hear no answer to my prayer." He does it because he was taught by someone to do it, or because perhaps it might bring him some good.

    His prayer is a prayer in the dark. The heart, which must be opened to God, is covered by his own doubt, and if he prayed in this way for a thousand years, it is never heard. It is this kind of soul who in the end loses his faith, especially when he meets with a disappointment. He prays, and if his prayer is not answered, that puts an end to his belief.

  3. Then there is a third person who has imagination which is strengthened by faith. He does not only pray to God, but he prays before God, in the presence of God. Once imagination has helped man to bring the presence of God before him, God in his own heart is wakened.

    • Then, before he utters a word, it is heard by God.
    • When he is praying in a room, he is not alone, he is there with God.
    • Then God to him is not in the highest heaven, but next to him, before him, in him.
    • Then heaven to him is on earth, and the earth for him is heaven.
    • No one to him is then so living as God, so intelligible as God.
    • And the names and forms before him, all are covered under Him.
    • Then every word of prayer he utters is a living word.
    • It does not only bring him blessing, but blessings to all those around him.

    It is this manner of prayer which only is the right way of praying, and by this manner the object that is to be fulfilled by prayer is accomplished.

    It is not only belief but faith which is necessary. Belief is a thing, but faith is a living being. We rise by treading the path of faith. Someday we shall realize what God is, but that only comes after the first lesson has been learned. Faith is the A B C of the revelation of God. This faith is begun by prayer.