The Teaching of Hazrat Inayat Khan      

Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Unity and Uniformity

Religion

The Sufi's Religion

The Aspects of Religion

How to Attain to Truth by Religion

Five Desires Answered by Religion

Law

Aspects of the Law of Religion

Prayer

The Effect of Prayer

The God Ideal

The Spiritual Hierarchy

The Master, the Saint, the Prophet

Prophets and Religions

The Symbology of Religious Ideas

The Message and the Messenger

Sufism

The Spirit of Sufism

The Sufi's Aim in Life

The Ideal of the Sufi

The Sufi Movement

The Universal Worship

Sub-Heading

-ALL-

Symbology

The Symbol of the Sun

The Brahman Symbolical Form of Worship

Water

Wine

The Story of Lot's Wife

Jacob Wrestling with the Angel

Jesus Walking on the Water

The Symbol of the Cross

The Symbol of the Dove

The Ten Virgins

Tongues of Flame

Shaqq-i Sadr: the Opening of the Breast of the Prophet

Miraj: the Dream of the Prophet

Vol. 9, The Unity of Religious Ideals

The Symbology of Religious Ideas

Jesus Walking on the Water

The phenomenon of Christ's walking on the water, from a mystical point of view is suggestive of a much greater philosophy than only a phenomenon. The whole universe in all its forms is one single vision of a constant activity. From beginning to end every aspect of life represents motion, and it is the perpetual motion of the whole universe which is called life. Therefore the universe is, so to speak, an ocean of vibrations, and every movement represents a wave. Therefore, the wise have called it, in Sanskrit, Bhava Sagara, the ocean of life, and the great devotees have constantly prayed to be liberated, that they may not sink in this ocean, but that they may be able to swim in it--which is called Tarana. And it is the Master Spirit that can rise above these waves of the enormous ocean of life, in which generally the souls are drowned. To be in it, and to be able to stand above it, and to walk on it, is the phenomenon of Christ's walking upon it.

Christ said to the fishermen: "I will make you fishers of men."That meant: "As you spread the net and the fishes come into it, so by spirituality your personality will spread in the atmosphere, and the hearts of men hungering for love will be attracted to you as fishes." The love of Christ for the lamb symbolically expresses that to the Master that soul made a greater appeal which was simple and harmless as a lamb. And the crown of thorns represents tolerance of the thorn-like personalities of which there are so many in the world, constantly pricking with their thorns, consciously or unconsciously; and it is this which makes the sensitive annoyed with life in the world. But the Messenger, whose heart represents the Divine Mother and Father both, cannot but be tolerant, and can take willingly all the thorns that would come to him; for that is his crown, the sign of his Sovereignty in the Kingdom of soul.

Christ said to Peter: "Thou wilt deny me three times before the cock crows." It explains human nature. The faith of man is generally dependent upon the faith of the multitude; if the multitude calls the pebble a diamond, everyone will begin to consider it so and to say so. And if the multitude thought that the diamond was a pebble, then everyone would follow the belief of the multitude. The soul of the Messenger, that comes from above (which the dove represents), which is not made by the world nor known by the world, remains unrecognized till the cock crows and the sun rises. Then his words shine and spread the light to the world; and the souls privileged with some little recognition, but with a great deal of doubt, may believe for a moment, impressed by the power and grace of the Master's personality, and yet may deny a thousand times, and doubt and suspect, being impressed by the influence of the multitude. How true it is, the saying in Hindustani that, "Generally a soul follows the multitude." There are rare souls who believe in their conviction, and remain steady even if it were that the whole world was against their own inner conviction. Verily to the faithful belongs every blessing.