The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

1. Mysticism

2. The Mystic

3. Realization

4. The Nature and Work of a Mystic

5. The Secret of the Spirit

6. The Mystical Heart

7. Repose

8. Action

Sub-Heading

-ALL-

Intuition

Worldly and Spiritual Balance

Reality of God

Christ Concept

Morals

Religion

The Law of the Mystic

No Rules

Work with the Ego

Vol. 10, Sufi Mysticism

1. Mysticism

No Rules

A mystic never restricts himself to a certain rule, for instance to the rule of celibacy, although for certain experiences celibacy is of great importance. But if it is necessary for him to fast, practice celibacy, live on a vegetarian diet, or stay in a remote place in seclusion, or any other such thing, he can prescribe it for himself and be benefited by it. But one cannot say a mystic must do this or that, or that he must live a certain life; Solomon with his kingdom and all his grandeur was as great a mystic and as wise a man as many hermits in the forest. One cannot judge a mystic by his appearance. If he is a real mystic, he will be a king whether he is in the midst of the treasures of a court or sitting clad in a ragged mantle. He is a king just the same wherever he is. Neither money, a court, nor life in the world can take away his kingship from him. If he chooses to live in solitude, it is his own affair. If he wishes to be in the crowd, he may just as well be there. Whether a person sits in a remote place in the forest or in a baker's shop, if he is thinking of a high ideal his surroundings cannot touch him; he does not see them. There is no aspect of life that can deprive a mystic of his mystical spirit. He may be rich or poor, in the midst of the world or away from everything, he is a mystic just the same.