The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Superstitions, Customs, and Beliefs

Insight

Symbology

Breath

Morals

Everyday Life

Metaphysics

Sub-Heading

-ALL-

1.1, Sense of Beauty and Sincerity

1.2, The Jarring Effect of the Ego of Another

1.3, "What is the Ego?"

1.4, What the Ego Needs and What It Does Not Need

1.5, Constant Battle With the Ego

1.6, The Animal Side of Man's Ego

1.7, Self-Consciousness

1.8, Vanity

1.9, The Three Parts of the Ego

1.10, Three Stages Through Which the Ego Develops

2.1, Necessity and Avidity

2.2, Training by Abstinence

2.3, The Two Sides of the Human Ego

2.4, Training Is As Well a Science As an Art

2.5, Training by Refraining from Free Impulses

2.6, The Ego Is Trained As a Horse

2.7, Training the Mental Ego

2.8, Humility

2.9, Forgiveness

2.10, "Blessed Are the Poor in Spirit"

3.1, The Manner of Friendliness

3.2, Adab (Respect) (1)

3.3, Adab (Respect) (2)

3.4, Respect

3.5, Khatir (Consideration)

3.6, Tawazeh (Sharing with Others)

3.7, Hay (Modesty)

3.8, Modesty

3.9, Ghairat (Honor)

3.10, Inkisar (Selflessness)

Vol. 13, Gathas

Morals

3.1, The Manner of Friendliness

The manner of friendliness is considered as the main part in the study of Sufism, for the Sufi in all ages has given great importance to the art of personality. As Sufism is the religious philosophy of love, harmony and beauty, it is most necessary for a Sufi to express the same through his personality. No doubt in the East, manner is given great prominence in life. The courts in the East were schools of good manners, though a great deal of artificiality was combined with it, but in the path of Sufism the same manners which are used at court were learned with sincerity.

According to the Sufi idea all beauty comes from God, so a beautiful manner is a divine expression.

In these modern times people seem to be against manners because of their agitation against aristocracy, as there are many who are against religion because they are cross with the priests. When man agitates against beauty he cannot be on the right path, and the movement of today against all beauty that exists in the form of culture and manner is a battle with civilization.

The Sufi calls the manner that comes from the knowledge of unity, from the realization of truth, from the love of God, Akhlaq Allah, meaning the "Manner of God." In other words, God expressed in man shows in the action of that man the manner of God.

The following are the different aspects of the manner known by the Sufis as `Ilm-i Adab:

Adab = Respect
Khatir = Consideration
Tawazeh = Hospitality, or welcome
Inkisar = Humility, or selflessness
Khulq = Graciousness
Matanat = Seriousness
Halim = Tenderness of feeling
Salim = Harmoniousness
Wafah = Fidelity, loyalty, constancy
Dilazari = Sympathy
Kotah Kalam = Moderation in speech
Kam Sukhun = Sparing of words
Mutabar = Self-respect, keeping one's word, proving trustworthy in dealings.
Buzurg = Venerability
Ghairat = Honor, or pride
Hay = Modesty
Bravery
Experience
Generosity
Forgiveness
Large-mindedness
Tolerance
To take the side of the weak
To hide the faults of others, as one would one's own, out of sympathy and respect for another.