The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

The Preparation for the Journey

The Object of the Journey

Fulfillment of the Obligations of Human Life

The Realization of the Inner Life

Freedom of Action

The Law of the Inner Life

Attaining the Inner Life

The Angel-Man

The Jinn

The Five Different Kinds of Spiritual Souls

Sub-Heading

-ALL-

Adult

Youth

Childhood

Infancy

Humanity

Animal Kingdom

Vegetable Kingdom

Mineral Kingdom

Jinn

Angel

Perfection

Vol. 1, The Inner Life

The Law of the Inner Life

Angel

And when he advances still further his nature develops into that of an angel. The nature of the angel is to be worshipful.

  • He therefore worships God in all creatures; he does not feel to be any greater or better or any more spiritual himself than anybody else.
  • In this realization he is the worshipper of all the names and forms there are, for he considers them all the names and forms of God.
  • There is no one, however degenerate or looked down upon by the world, who is any less in his eyes.
  • In his eyes there is no one but the divine Being; and in this way every moment of his life is devoted to worship.
  • For him it is no longer necessary that he must worship God at a certain time, or in a certain house, or in a certain manner.
  • There is not one moment that he is not in worship. Every moment of his life he is in worship, he is before God.
  • And being before God at every moment of his life he becomes so purified that his heart becomes a crystal where everything is clear. Everything is reflected there, no one can hide his thoughts from him, nothing is hidden from him; all is known as clearly as it is known to the other person, and more so. For every person knows his own condition and yet not the reason, but the spiritual being at this stage knows the condition of the person and the reason behind it. Therefore he knows more about every person than that person knows himself.