The Teaching of Hazrat Inayat Khan      

        (How to create a bookmark)

Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

1. Character-Building

The Law of Reciprocity

The Law of Beneficence

The Law of Renunciation

Sub-Heading

-ALL-

1, Reciprocity

2, Our Dealings with Our Friends

3, Our Dealings with Our Enemies

4, Distinction of Grades

5, Our Dealings with God

6. How to Take the Dealings of Others with Us

7. How to Take the Dealings of our Friends with Us

8. How to Take the Dealings of Our Enemies

9. Dealings According to Grade

10. God's Dealings with Us

Vol. 3, Character and Personality

The Law of Reciprocity

3, Our Dealings with Our Enemies

Our dealings with our enemy should be considered with more delicacy than our dealings with a friend. This fact is generally overlooked by man, and he deals in any way with an enemy, while he is considerate to a friend. Sometimes one insults one's enemy, spoiling thereby one's own habit, and making the enemy still more insulting. Sometimes by constantly dwelling on the faults of the enemy one impresses one's own soul with the same faults, and focuses them upon the soul of the enemy; if he lacks these faults, they may by reflection develop in him and cause him to become a still more bitter enemy.

It is as unwise to underestimate the enemy's bitterness and power to do harm as it is to overestimate them. Very often a man, blinded by his ego, fails to estimate the power of the enemy and he says, "Oh, what can he do? What do I fear?" giving way to an impulse when driven to it by the enemy. This is a defeat; keeping steadfast and calm under such circumstances is a victory. Complaining about the harm caused by the enemy is a weakness; avoiding it by taking precautions, facing it with strength and checking it with power are the things worth doing. It is wise to take advantage of the criticism made by an enemy, for it can help to correct us; and it is foolish when one laughs it off, considering oneself to be too good to be like that.

In the case of revenge, an eye for an eye and a tooth for a tooth is right when one is sure that kindness and forgiveness will have no power whatever upon the hard heart of the enemy, but on the contrary will make him worse. But so long as there is a chance of meeting the enemy's revenge by kindness the above law must not be practiced. It is better to suppress the enemy before he can rise against us; and it is right to throw him down when he has risen against us.

It is wise to be watchful of the movements of the enemy, and to safeguard oneself against them; and it is foolish to allow oneself to be watched, and to let the enemy safeguard himself against us. It is right to decrease the power of the enemy in every way possible, and to increase one's own power and make it much greater than the enemy's. It is right to know the secret of the enemy; and it is more than right to keep our secret from him.

Precautions must be taken that nobody should become our enemy; and special care must be taken to keep a friend from turning into an enemy. It is right by every means to forgive the enemy and to forget his enmity if he earnestly wishes it; and to take the first step in establishing friendship, instead of withdrawing from it and still holding in the mind the poison of the past, which is as bad as retaining an old disease in the system.