The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

1. Mysticism in Life

2. Divine Wisdom

3. Life's Journey

4. Raising the Consciousness

5. The Path to God

Four Stages of God-Consciousness

6. The Ideal of the Mystic

7. Nature

8. Ideal

9. The Moral of the Mystic

10. Brotherhood

The Ideal of Brotherhood

11. Love

12. Beauty

13. Self-Knowledge

14. The Realization of the True Ego

15. The Tuning of the Spirit

16. The Visions of the Mystic

17. The Mystic's Nature

18. The Inspiration and Power of the Mystic

Sub-Heading

-ALL-

Genuine Mysticism

Degrees of Mysticism

The Temperament of a Mystic

The Dream of a Mystic

The Outlook of a Mystic

The Meditation of a Mystic

The Mystic's Realization

Vol. 11, Mysticism in Life

17. The Mystic's Nature

Genuine Mysticism

It is not easy to find out whether a soul is a mystic or not. But as gilt and gold are two different things, and as imitation gold does not endure when it is tested, so it is with the one who is not a true mystic. It is easy to talk as a mystic, to act as a mystic, but it is difficult to pass the test when it comes.

Once a mystic, walking in a garden, noticed a particularly beautiful rose. Attracted by its beauty he exclaimed, "Praise be to God!" and went and kissed it. His disciples, who were walking behind him, then each picked a flower and kissed it fifty times. The gardener was annoyed and came towards them grumbling, but they said that they had only followed the example of their teacher. The teacher kept silent. But when they had gone a little farther they saw a smith at work, and a hot iron was glowing in the fire. The teacher approached, spoke the same words, "Praise be to God!" and took the hot iron and kissed it. He asked the disciples, "Why do you not follow me in this?" But none of them dared to do it.

In the East when people know that somebody is a mystic, they do not try to pass judgment if he has kissed a flower or if he kisses the fire. They regard it all as belonging to the mystic temperament.

There is another story of a mystic which explains a different side of this temperament. It is about the leader of the Qadiri Sufis in Baghdad, who was one of the greatest of the world's mystics. One day at the time that he was getting ready to eat his dinner a mother came to him, very vexed with the teacher. On his table was a dish of chicken. And she said, "You have given my son a vegetarian diet, and he is becoming thinner and paler every day; and here you are eating chicken." The teacher smiled and said gently, "Good lady, look here," and he took off the cover of the dish and the chicken jumped out. And he added, "The day your son can make the chicken jump out, he may eat it too."

One cannot pretend to be a mystic; one is born a mystic. No doubt a mystic may develop in life, that is another thing, but if one thinks that one can imitate a mystic one is mistaken, one can never do it. Mystics apart, can a person imitate a singer and sing correctly, or imitate a painter and paint well, or a poet and make poetry? Never. Either one is or one is not.