The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

1. Mysticism in Life

2. Divine Wisdom

3. Life's Journey

4. Raising the Consciousness

5. The Path to God

Four Stages of God-Consciousness

6. The Ideal of the Mystic

7. Nature

8. Ideal

9. The Moral of the Mystic

10. Brotherhood

The Ideal of Brotherhood

11. Love

12. Beauty

13. Self-Knowledge

14. The Realization of the True Ego

15. The Tuning of the Spirit

16. The Visions of the Mystic

17. The Mystic's Nature

18. The Inspiration and Power of the Mystic

Sub-Heading

-ALL-

Genuine Mysticism

Degrees of Mysticism

The Temperament of a Mystic

The Dream of a Mystic

The Outlook of a Mystic

The Meditation of a Mystic

The Mystic's Realization

Vol. 11, Mysticism in Life

17. The Mystic's Nature

The Dream of a Mystic

And now we come to the dream of the mystic. It may be that other people have seen a mystic in a trance, or meditating with closed eyes; but this is not necessary. With open eyes or with closed eyes: the mystic can dream in both ways. He may be in a crowd or in the solitude, in both places he can dream.

To the mystic the dream is reality, although to another it might seem a dream. It is reality to the mystic because of his faith in what is written in the Qur'an, that when God said, "Be" it became, and also in what the Vedanta say, that manifestation is the dream of Brahma, of the Creator.

The mystic, who realizes the Creator within himself, thinks that his dream is the Creator's dream: if the Creator's dream is all this which we call reality, then the dream of the mystic is the same. If it is still in the mental sphere, that does not mean that it will never materialize; it will surely materialize one day.

Yet one often sees that the mystic lives above the world, and many think that he is not conscious of the world. But they do not know that for the very reason that he lives above it he is more conscious of it. One might think that a person who is flying in an aeroplane does not know what is going on in the crowd beneath him because he is in the sky, but this is not so. One who is flying in the air is more capable of seeing what is going on below, for he can see a wider horizon than the one who is standing on the earth.

Very often people misunderstand a mystic. They think that the mystic, who is dreamy, is above the things of the world, above business and industry and politics. But they are mistaken; they do not realize that a clear intelligence can do everything better if it is applied in that direction, although the question remains whether a mystic would think it worth while to put his mind to it.

I was very surprised when one day Mr Ford told me, "If you had been a business-man, you would have made a tremendous success, but I am glad you are not!"

Never, therefore, think that a mystic with his closed eyes or with his head turned away, is not looking at you. The mystic can sometimes be more conscious of the condition of those before him than they are themselves.