The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

The Smiling Forehead

The Heart Quality

The Heart - Aphorisms

The Four Paths

Love

The Story of Hatim

The Difference between Will, Wish and Desire

Destiny and Free Will

Free Will and Destiny

Kismet

Free Will - Aphorisms

The Seer

Seeing

The Different Stages of Spiritual Development

The Prophetic Tendency - The Prophetic Mission

Points of View held by Spiritual Persons

Higher Spiritualism

The Process of Spiritual Unfoldment

The Awakening of the Soul

Sufi Teachings

The Dance of the Soul

The Deeper Side of Life

Man, the Seed of God

Sufi Philosophy

The Gift of Eloquence

Evolution of the World

Every Man has his own little World

Marriage

Spirituality, the Tuning of the Heart

Optimism and Pessimism

Conscience - Questions and Answers

Justice and Forgiveness - Questions and answers

Pairs Of opposites used in Religious Terms

Insight

The Law of Attraction

The Liberal and the Conservative Point of View

The Law of Life

The Law of Action

The Soul, Its Origin and Unfoldment

The Unfoldment of the Soul

Divine Impulse

The Symbol of the Cross

The Mystical Meaning of the Resurrection

Spiritual Circulation through the Veins of the Universe

The Divine Blood Circulating Through the Veins Of the Universe

Sub-Heading

-ALL-

Will is a developed wish

The Enemy of Desire

The Universal Will

Resignation

Over-anxious

Discrimination

Praying for the wish

Cherishing the wish

What wish is desirable

Questions and answers

Vol. 14, The Smiling Forehead

The Difference between Will, Wish and Desire

Will is a developed wish

Will is the development of the wish. When one says, "It was the divine will" it means that it was a command, a wish that developed into action. When the wish becomes action it becomes will, it becomes a command. One may think it is only one's wish, but it is a wish as long as it is still. It is there, it has not sprung up, it is inactive, just like a seed in the ground: it is wish. But the moment the seed is coming out of the ground as a seedling and is in the process of becoming a plant, then it is a will. Therefore these two different names, wish and will, are names of one and the same thing: in its undeveloped state and in its process of development.

Desire is a weaker or primitive stage of the wish. When an idea, a thought, is not yet made clear in one's own mind and one's own mind has not taken a decision: "It must be so, I would like it to be so" - then it is a desire, it is a fancy. It comes and it goes, and one does not care. But when that desire is a little more developed then it is a wish. Then it stays there, it does not fade away like clouds, it is tangible, it is there. Yet it is not fulfilled, because for fulfillment it must develop.

There are some people in this world who say, "All my life I had bad luck. The bad luck was that never in my life my wish was granted." They can very easily imagine that a spirit was against them, or God was against them, or the stars, or that something was keeping back their wish. But it is not always so.

  • In the first place God wishes the same that we wish; if God wished differently from our wish we could not worship that God who was always against us. It is not so!
  • Besides, there is no benefit in opposing the wish of man; to God there is no advantage in doing so. No doubt there are planetary reasons, reasons of the universe at work, reasons of the cosmos that oppose the wish. As it is said, "Man proposes, God disposes." The name "God" is put in the place of the cosmic forces, but God with His mercy and compassion never has a desire to oppose anyone's wish.
  • God apart, a good-hearted man would never like to oppose anybody's wish; he would do everything possible to make anybody's wish complete, to make a person's wish come true. A kindly person would do it.