The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

The Smiling Forehead

The Heart Quality

The Heart - Aphorisms

The Four Paths

Love

The Story of Hatim

The Difference between Will, Wish and Desire

Destiny and Free Will

Free Will and Destiny

Kismet

Free Will - Aphorisms

The Seer

Seeing

The Different Stages of Spiritual Development

The Prophetic Tendency - The Prophetic Mission

Points of View held by Spiritual Persons

Higher Spiritualism

The Process of Spiritual Unfoldment

The Awakening of the Soul

Sufi Teachings

The Dance of the Soul

The Deeper Side of Life

Man, the Seed of God

Sufi Philosophy

The Gift of Eloquence

Evolution of the World

Every Man has his own little World

Marriage

Spirituality, the Tuning of the Heart

Optimism and Pessimism

Conscience - Questions and Answers

Justice and Forgiveness - Questions and answers

Pairs Of opposites used in Religious Terms

Insight

The Law of Attraction

The Liberal and the Conservative Point of View

The Law of Life

The Law of Action

The Soul, Its Origin and Unfoldment

The Unfoldment of the Soul

Divine Impulse

The Symbol of the Cross

The Mystical Meaning of the Resurrection

Spiritual Circulation through the Veins of the Universe

The Divine Blood Circulating Through the Veins Of the Universe

Sub-Heading

-ALL-

Will is a developed wish

The Enemy of Desire

The Universal Will

Resignation

Over-anxious

Discrimination

Praying for the wish

Cherishing the wish

What wish is desirable

Questions and answers

Vol. 14, The Smiling Forehead

The Difference between Will, Wish and Desire

What wish is desirable

And now comes the question what wish is the most desirable. This depends upon one's own stage of evolution. A person who is only so much evolved that he can make no greater wish than for the need of his daily life, let him do it. He must not think, "Because it is only the need of daily life it is nothing, I must wish for something higher." He must not think that. If his heart is inclined to the need of daily life, he must think of it first. But if his heart thinks, "No, I cannot wish for this, I can think of something much higher" then he must take the consequences. The consequences will be that he will have to go through tests and trials, and if he does not mind this, so much the better.

There are many things in this world which we want and which we need, and yet we do not necessarily think about them. If they come it is all right, and if they do not come we feel uncomfortable for a time, but that feeling passes. We cannot put our mind and thought upon them if we are evolved, because then we think of something else, of something higher; our thought is involved in something much higher and greater than what we need in everyday life. We do not pay attention to what we need and that slips from our grasp.

It is therefore that great poets, thinkers and sages were very often hard up for things that one could get in everyday life. With all their power they could command gold to come to their house -- and the gold would come, they only had to command it. If they commanded that an army was to come into their power it would come -- the army and anything they would command. Yet they could not give their mind to it, they could only wish for something which was equal to their particular evolution.

So each person can only wish for something equal to his evolution, he cannot properly wish for something which is beneath his evolution, even if he was told to do so. Very often in order to help a person in a certain situation I have said to him, "Now think of this particular object." But being much more evolved than that he thought with his brain, his heart was somewhere else, and so it never came true. One can give one's heart and mind and whole being to something which is equal to one's evolution. If it is not equal one cannot give one's whole being to it. Maybe a person gives his thought to it, but what is thought? Thought without feeling is no power. If the soul and the spirit are not at the back of it, there is no power.

So this must be understood: that our wish must be different from what we need in everyday life. Never mix it! Always think that what we need in everyday life is one thing: something practical. Though if that be our wish, then it is all right. And then we are to cherish, to maintain our wish as something sacred, something given to us by God to cherish, to bring to fulfillment for it is in the fulfillment of one's highest and best and deepest wish that lies the purpose of life.