The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1,1: Magnetism1,4: Insight1,5: Spirit1,6: Purity2,1: Breath2,2: the Spirit In the Flesh |
Sub-Heading -ALL-1: Safa2: Tat Tvam Asi3: The Glance of the Seer4: Divine Evidence5: Openness6: Movement (1)7: Movement (2)8: The Study of the Whole9: The Mystery of Expression10: Different Qualities of Mind11: The Reproduction of the Mental Record12: Impression13: The Balance of Life14: The Language of the Mind15: The Influence of Experience16: Intuition17: Evidence of the Thought18: The Activity of the Mind19: Likes and Dislikes20: Viprit Karnai21: Reason Is Earth-born22: The Word and the Idea23: The Expression and the Idea24: The Power of Words25: The Re-echo of the Past26: Interest in All Things27: Vairagya28: A Silent Music29: Three Ways to Develop Insight30: Tranquility |
The Healing Papers1,4: Insight22: The Word and the IdeaThe word is a body of the idea and the idea is the soul of the word. As the body represents the soul so the word represents the idea. The idea can only be expressed in the word, so the soul can only be seen in the body. And those who deny the existence of the soul must also deny the existence of the idea. They must say that only the word exists, without an idea, which in reality is impossible. Behind every word there is an idea veiled in one or a thousand veils, or clearly represented by the word. However, the word is a key to the idea, not the idea itself. It is not the word, which is in itself an idea, but only an expression of it. The ears hear the word, the mind perceives the idea. If the idea were not there, the word would not convey anything to the listener. If one said to a child, "Sarcasm is an abuse of the intellect," what will the innocent child understand by it? The word "sarcasm" will be known by the one who is capable of being sarcastic. This opens up another idea, that those who accuse others with authority of some fault must necessarily know the fault themselves. Man, however evolved, will now and then show childishness in expressing his opinion about another, prove thereby guilty of the same fault in some proportion. No one can tell another, "You told a lie," who did not tell a lie himself once at least in his life. No doubt the idea is vaster than the word, as the soul is wider than the body. Every idea has its breadth, length, height, and depth. Therefore, as a world is hidden in a planet, so a world of idea is hidden in a word. Think, therefore, how interesting life must become for the one who can see behind every word that is spoken to him its length, breadth, height and depth. He is an engineer of the human mind. He then does not know only what is spoken to him, but he knows what is meant by it. By knowing words you do not know the language. What you know is the outside language; the inner language is known by knowing the language of ideas. So the language of ideas cannot be heard by the ears alone, the hearing of the heart must be open for it. The seer must understand from a word spoken to him what even the one who speaks does not know, for every human being thinks, speaks, and acts mechanically, subject to the condition of his body, mind and situation in life. Therefore, as a physician finds out more about a complaint than the patient himself, so the mystic must comprehend the idea behind every word that is spoken to him. One might think with the continual growth of such a perception the life of a Sufi must become very much troubled, for when the average person would be seeing a yard's distance a Sufi may be seeing the distance of a mile. Yes, there is no doubt it could be troublesome if the mystic did not develop all around. The elephant's strength is required to carry the load of an elephant. It is not enough to become a seer alone, but what is needed is to develop that strength which takes all things easily, the power that endures all things, and the might which enables one to surmount all difficulties in life. |