The Teaching of Hazrat Inayat Khan      

        (How to create a bookmark)

Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

1,1: Magnetism

1,4: Insight

1,5: Spirit

1,6: Purity

2,1: Breath

2,2: the Spirit In the Flesh

Sub-Heading

-ALL-

1: Safa

2: Tat Tvam Asi

3: The Glance of the Seer

4: Divine Evidence

5: Openness

6: Movement (1)

7: Movement (2)

8: The Study of the Whole

9: The Mystery of Expression

10: Different Qualities of Mind

11: The Reproduction of the Mental Record

12: Impression

13: The Balance of Life

14: The Language of the Mind

15: The Influence of Experience

16: Intuition

17: Evidence of the Thought

18: The Activity of the Mind

19: Likes and Dislikes

20: Viprit Karnai

21: Reason Is Earth-born

22: The Word and the Idea

23: The Expression and the Idea

24: The Power of Words

25: The Re-echo of the Past

26: Interest in All Things

27: Vairagya

28: A Silent Music

29: Three Ways to Develop Insight

30: Tranquility

The Healing Papers

1,4: Insight

23: The Expression and the Idea

Actions such as a smile, or staring, or frowning, or nodding, or moving the eyes or the head, have ideas behind them. Externally it is a light movement; behind it there is a mountain of thought. No movement is possible without a thought at the back of it. Sometimes it is known to the person and sometimes the person himself does not know why he smiled.

The eyes express more than anything else does, by their movements, the ideas behind them. Very often intuitive people say, "I perceived from that person's look pleasure," or "displeasure," or "his favorable or unfavorable attitude." And yet many do not know what movement, what expression, suggested to them what they perceived. Every expression of the eyes -- the eyes, which change their expression so many times in one minute -- suggests the idea behind. This shows that the mind is an engineer and the body is a mechanism which it works. If the engineer becomes conscious of his working the engineer also becomes a mechanism.

There used to be courtiers in the ancient times in India who at every moment would know the state of mind and the attitude of the king, even to such an extent that very often everything was arranged as the king liked without him having uttered one word about it. There were nine courtiers attached to the court of Akbar. Every one of them knew the state of mind of the Emperor at every moment. The Sufi, whose duty in the world is to live in the presence of God and who recognizes His presence in all His creatures, His personality especially in man, he fulfills his duty of a courtier with every man.

A person who lives as dead as a stone among his surroundings does not know whom he has pleased, whom he has displeased, who expects of him thought, consideration, who asks of him sympathy or service, who needs him in his trouble or difficulty.

People think insight comes by psychic development. Yes, it does come, but it comes most by the development of the heart quality. A loving person is a living person. No doubt the more living one is, the more difficult it is to live, and yet no difficulty is too great a price for living a real life.

The method which a mystic takes to perceive the mentality of another is that he takes the movement of the person and his expression as a guide to arrive at his thought, and he takes his thought as a guide to his nature. By realizing the nature of man, he comes to know about the very depth of his being, and instead of having a part of the knowledge about a person he gets to know that one is wise or foolish is not sufficient.

To have a complete knowledge of a person one must know if he does right why he does right, and if he does wrong, why he does wrong. If he is wise, what makes him wise, if he is foolish what is the reason of his being foolish. Not only this, but also if there were a possibility of making the best of what the person is and trying to improve the person without him knowing it.

A foolish person cannot get along with his own friend whereas a wise person can get on even with his enemy. The difference is that one knows life, understands human nature and acts according to it, whereas the other, even if he wanted to act rightly, always fails and becomes disappointed in the end.