There is one thing: to be man; and there is another thing: to be a person, a man, by completing the individuality in which is hidden the purpose of man's coming on earth. Angels were made to sing the praise of the Lord, jinns to imagine, to dream, to meditate; but man is created to show humanity in character. It is this which makes him a person.

There are many difficult things in life, but the most difficult of all is to learn and to know and to practice the art of personality. Nature, people say, is created by God and art by man; but in reality in the making of personality it is God who completes His divine art.

It is not what Christ has taught that makes his devotees love him; they dispute over those things in vain; it is what he himself was. It is that which is loved and admired by his devotees. When Jesus Christ said to the fishermen, "Follow me, and I will make you fishers of men", what did it mean? It meant, "I will teach you the art of personality, which will become as a net in this life's sea." For every heart, whatever be its grade of evolution, will be attracted by the beauty of the art of personality.

What does mankind seek in another person, what does man expect in his friend? He wants him rich, of a high position, of a great power, of wonderful qualifications, of wide influence; but beyond and above all he expects from his friend the humane qualities which are the art of personality. If one's friend lacks the art of personality, all the above things are of but little use and value to him.

There is a question: how are we to learn it? We learn it by our love of art, by our love of beauty in all its less various aspects. The artist learns his art by his admiration of beauty. When a person gets an insight into beauty, then he learns the art of arts, which is the art of personality. A man may have a thousand qualifications, or rank, or position; he may possess all the goods of the earth, but if he lacks the art of personality he is poor indeed. It is by this art that man shows that nobleness which belongs to the kingdom of God.

The art of personality is not a qualification. It is the purpose for which man was created, and it leads man to that purpose in the fulfillment of which is his entire satisfaction. By this art man does not only satisfy himself, but he pleases God.

This phantom play on the earth is produced for the pleasure of that King of the universe whom the Hindus have called Indra, before whom Gandharvas sang and Upsaras danced. The interpretation of this story is that every soul is destined to dance at the court of Indra. The art of personality is, in reality, learning to dance perfectly at the court of Indra. But the one who says, "But how can I dance? I do not know how to dance," defeats his purpose. For no soul is created to stand aside and look on, every soul is created to dance in the court of Indra. The soul who refuses certainly shows its ignorance of the great purpose for which the whole play is produced on the stage of the earth.