The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Superstitions, Customs, and Beliefs

Insight

Symbology

Breath

Morals

Everyday Life

Metaphysics

Sub-Heading

-ALL-

1.1, Saf

1.2, Tat Twam Asi

1.3, The Glance of the Seer

1.4, Divine Evidence

1.5, Openness

1.6, Movement (1)

1.7, Movement (2)

1.8, The Study of the Whole

1.9, The Mystery of Expression

1.10, Different Qualities of Mind

2.1, The Reproduction of the Mental Record

2.2, Impression

2.3, The Balance of Life

2.4, The Language of the Mind

2.5, The Influence of Experience

2.6, Intuition

2.7, Evidence of the Thought

2.8, The Activity of Mind

2.9, Likes and Dislikes

2.10, Viparit Karna

3.1, Reason Is Earth-Born

3.2, The Word and the Idea

3.3, The Expression and the Idea

3.4, The Power of Words

3.5, The Re-Echo of the Past

3.6, Interest in All Things

3.7, Vairagya

3.8, A Silent Music

3.9, Three Ways To Develop Insight

3.10, Tranquility

Vol. 13, Gathas

Insight

3.1, Reason Is Earth-Born

Mind is most capable of expressing itself in a fitting form. Very often man expresses his thought in any conversation that may be going on, which perhaps has nothing to do with his thought; and as his nature is, man looks for a scope for expression of his thought, and he easily gets it. In a serious conversation one can find scope for a joke, even in tragedy one can find comedy; and in comedy one can find tragedy, if one's mind happens to dwell on sad thoughts. This shows that the mind always seeks for a scope for expression, and situations outside generously offer the scope.

The same thing one finds with the mind; in every situation, every condition, man easily finds out a reason for it from the mind. The one who does right and the one who does wrong both find the reason for their action. Two people disputing against each other both have reason at the back of their discussion. This shows that the mind provides reason, as the sun shines and the rain falls, for the sinner as well as for the virtuous. Not knowing this fact, man always reasons with another; but it is not a dispute between reason and no reason, it is a dispute between two reasons contrary to one another. This shows that reason has not sprung on the soil of heaven, reason is earth-born, upon which man so confidently fixes his argument.

Therefore every conversation is not always on a pre-designed plan; most often it is an outcome of instantaneously arising impulses. It is most interesting when one can get to the back of a conversation and find out what it is founded upon; and it is still more interesting to find what a very obedient servant reason is, which is ready to respond to the call of its master, although the truth is coined by itself. It is when the seer begins to look behind reason that he begins to get glimpses of truth upon which he can depend. Insight makes life interesting. One who drifts along with the waves of insight will not enjoy life so much as one who has insight into life and yet stands firm on his own feet.