The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Superstitions, Customs, and Beliefs

Insight

Symbology

Breath

Morals

Everyday Life

Metaphysics

Sub-Heading

-ALL-

1.1, Saf

1.2, Tat Twam Asi

1.3, The Glance of the Seer

1.4, Divine Evidence

1.5, Openness

1.6, Movement (1)

1.7, Movement (2)

1.8, The Study of the Whole

1.9, The Mystery of Expression

1.10, Different Qualities of Mind

2.1, The Reproduction of the Mental Record

2.2, Impression

2.3, The Balance of Life

2.4, The Language of the Mind

2.5, The Influence of Experience

2.6, Intuition

2.7, Evidence of the Thought

2.8, The Activity of Mind

2.9, Likes and Dislikes

2.10, Viparit Karna

3.1, Reason Is Earth-Born

3.2, The Word and the Idea

3.3, The Expression and the Idea

3.4, The Power of Words

3.5, The Re-Echo of the Past

3.6, Interest in All Things

3.7, Vairagya

3.8, A Silent Music

3.9, Three Ways To Develop Insight

3.10, Tranquility

Vol. 13, Gathas

Insight

1.5, Openness

Every atom of man's body expresses his past, present and future. The reason is that, in the first place, every impulse creates its vibrations and takes a particular direction of activity. This influences the heart, whence the blood is circulated through the whole body. In this way the thought is, so to speak, written on man's face. Man's continual agitation in regard to others, his satisfaction or dissatisfaction, his love or hatred, all show in his appearance. Everyone can know it more or less, but the seer can read more correctly. It is difficult to tell definitely the marks of a person's thoughts and feelings that are shown in his appearance; nevertheless, partly by intuition and partly by experience, man reads them. There are some in whom self-control is developed, who are capable of hiding their thoughts and emotions, and yet it is impossible to feel deeply and to hide one's feelings from the eyes of others.

No doubt form and movement speak aloud of one's condition, but the expression of man's face speaks louder still. There come distinct changes at every impulse, at every change of emotion, making distinct marks which are an open book to a seer. The word Kashf means "opening," and it is used by the Sufis with the meaning that the human heart is as a rule a closed book and the one to whom it becomes open can read it like an open book. No doubt reading man's condition of mind from his appearance is not such a difficult thing. Even dogs and cats can know this and sometimes they know better than man.

What gives one insight into another is, in the first place, his sympathy. The seer first develops the quality of love. He whose heart is kindled with the love of God is capable of the love of humanity. The heart thus kindled with love becomes a lighted lantern, which throws its light on every person the seer meets, and, as this light falls upon the person he meets, all things about that person, his body, heart and soul, become clear to him. Love is a torch that illuminates all that comes within its light, but it is the knowledge of God which is the key which opens the hearts of men.