Tolerance is the first lesson of morals, and the next is forgiveness. A person who tolerates another through fear, through pride, from a sense of honor, or by the force of circumstances does not know tolerance. Tolerance is the control of the impulse of resistance by will. There is no virtue in tolerance which one practices because one is compelled by circumstances to tolerate, but tolerance is a consideration by which one overlooks the fault of another and gives no way in oneself to the impulse of resistance. A thoughtless person is naturally intolerant, but if a thoughtful person is intolerant, it shows his weakness; he has thought, but has no self-control. In the case of the thoughtless, he is not conscious of his fault, so it does not matter much to him, but a thoughtful person is to be pitied if he cannot control himself owing to the lack of will.

The activities in the worldly life cause many disturbances, and it is a constant jarring effect upon a sensitive soul; if one does not develop tolerance in nature, one is always subject to constant disturbances in life. To wish to live in the world and to be annoyed with its activities is like wanting to live in the sea and be constantly resisting its waves. This life of the world, full of different activities constantly working, has much in it to be despised, if one has a tendency to despise; but at the same time there is much to admire if one turns one's face from left to right. It is in our own power to choose the view of imperfection or the vision of perfection, and the difference is only looking down, or looking upwards. By a slight change of attitude in one's outlook on life one can make the world into heaven or hell. The more one tolerates, the stronger one becomes in this way. It is the tolerant who is thoughtful; and as thought becomes greater, one becomes more tolerant. The words of Christ, "Resist not evil," teach tolerance.