The Teaching of Hazrat Inayat Khan      

Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Unity and Uniformity

Religion

The Sufi's Religion

The Aspects of Religion

How to Attain to Truth by Religion

Five Desires Answered by Religion

Law

Aspects of the Law of Religion

Prayer

The Effect of Prayer

The God Ideal

The Spiritual Hierarchy

The Master, the Saint, the Prophet

Prophets and Religions

The Symbology of Religious Ideas

The Message and the Messenger

Sufism

The Spirit of Sufism

The Sufi's Aim in Life

The Ideal of the Sufi

The Sufi Movement

The Universal Worship

Sub-Heading

-ALL-

Rama

Forms of Hindu Worship

The Basis of the Caste System among Hindus

Krishna

Buddha

Forms of Buddhistic Worship

Jainism

Abraham

Moses

Zarathustra

Zoroastrianism

Jesus

Muhammed

The Duties of the Faithful in Islam

The Four Grades of Knowledge in Islam

The Idea of Halal and Haram in Islam

Namaz

Idolatry

An Advanced Form of Idolatry

The Higher Form of Idolatry

The Sufi's Conception of God

Vol. 9, The Unity of Religious Ideals

Prophets and Religions

The Four Grades of Knowledge in Islam

In Islam there is no caste, as the Message was meant to be for uniting humanity in one brotherhood, and yet it was found necessary to train the individuals according to their evolution in life. A training was given in four classes, namely, Shariat, Tarikat, Haqiqat, and Marifat.

Since the world of Islam became busy in national and social affairs, the Shariat was held fast by the religious authorities and Tarikat only with a few pious ones, who sought the door of a Sufi, wanting an initiation in the inner light which was contained in the two remaining classes, Haqiqat and Marifat.

The two immediate disciples of the Prophet, Ali and Sadik, were initiated by the Prophet, and were the great Masters of the inner teachings of the knowledge of God. Besides, the Sufis who existing during the time of the Prophet were benefited by the presence of the Prophet and the inspiration they gained in Sufism, to which one soon reaches through the path of Shariat, Tariqat, Haqiqat, and Marifat.

Shariat means the law that it is necessary for the collectivity to observe, to harmonize with one's surroundings and with one's self within. Although the religious authorities of Islam have limited it to restrictions, yet a thousand places in the Qur'an and Hadith one can trace where the law of Shariat is meant to be subject to change to suit the time and place. The law of Shariat, unlike any other religious law, deals with all aspects of life, and it is therefore that the Prophet of Islam had to experience personally all aspects of life. The Prophet as an orphan, as a warrior, as a politician, as a merchant, as a shepherd, as a king, as a husband, as a father, as brother, as son and grandson, had to play different parts in the world's various aspects of life before he was prepared to give this divine law.

Tariqat is the understanding of law besides following it, that we must understand the cause of all things that we must do and must not do, instead of obeying the law without understanding. Those who are not evolved are supposed to have faith and to submit to the law. It is for those whose intelligence does not accept things that cannot answer their reason.

Haqiqat is to know the truth of our being and the inner law of Nature. This knowledge widens the heart of a person. When he has realized the truth of being, he has realized the One Being; he is different from nobody, distant from no one: he is one with all. That is the grade where religion ends and Sufism begins.

Marifat is the actual realization of God, the One Being, when there is no doubt anywhere.

When these four classes are accomplished, then the full play of Sufism comes. Sufi means Safi, pure--not only pure from differences and distinctions, but even pure from all that is learnt and known. That is the state of Allah, the pure and perfect One.