The Teaching of Hazrat Inayat Khan      

Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Unity and Uniformity

Religion

The Sufi's Religion

The Aspects of Religion

How to Attain to Truth by Religion

Five Desires Answered by Religion

Law

Aspects of the Law of Religion

Prayer

The Effect of Prayer

The God Ideal

The Spiritual Hierarchy

The Master, the Saint, the Prophet

Prophets and Religions

The Symbology of Religious Ideas

The Message and the Messenger

Sufism

The Spirit of Sufism

The Sufi's Aim in Life

The Ideal of the Sufi

The Sufi Movement

The Universal Worship

Sub-Heading

-ALL-

Rama

Forms of Hindu Worship

The Basis of the Caste System among Hindus

Krishna

Buddha

Forms of Buddhistic Worship

Jainism

Abraham

Moses

Zarathustra

Zoroastrianism

Jesus

Muhammed

The Duties of the Faithful in Islam

The Four Grades of Knowledge in Islam

The Idea of Halal and Haram in Islam

Namaz

Idolatry

An Advanced Form of Idolatry

The Higher Form of Idolatry

The Sufi's Conception of God

Vol. 9, The Unity of Religious Ideals

Prophets and Religions

Forms of Hindu Worship

The Hindu religion is one of the most ancient religions in the world, and to this almost all religions of the past may be traced. The world's primitive religion, sun worship, which came and went in the world, still exists among the Brahmans. They greet the sunrise after bathing in the river; and they are purified by its most inspiring rays. Besides the sun, they worship the moon and the planets, counting every one of them as a peculiar god, signifying a particular power of God.

The mythical religion of the ancient Greeks, the gods and goddesses of the old Egyptians--all that is found today in the religion of the Hindus. They have among their gods almost all animals and birds known to man; and all different aspects of life are explained in their myths, which teach man to see the Divine Being in all. The great powers of the Almighty are pictured as various gods and goddesses, attributed with special powers. Some worship these. Even such savage animals as lions, elephants, or cobras are considered sacred. By this the moral is taught, to love our enemies.

The fire worship of the Zoroastrians may be seen in the Yag and Yagna ceremonies of the Hindus. The idea of Trinity of the Christians may be traced in the idea of Trirnurti in the Hindu religion. The prostration at the prayers, which exists in Islam, may be seen in its complete form in the Pranarn and Dandavat forms of Hindu worship.

Besides all these objects of worship, they are taught the worship of the Guru, the Teacher. The first Guru they see in the mother and father; then every person with whom they come in contact, who teaches them anything, they esteem as their Guru, until they have developed in themselves the worshipful attitude, which in the end they show to the real Guru, who helps them in their spiritual awakening. The following verse, from the Hindi, gives an idea of what the chela thinks of his Guru:

I have enjoyed my life on earth, O Guru, by thy mercy. Thy words have drawn me closer to God. As with the rising of the sun darkness disappears, So thou hast cleared away the darkness of ignorance from my soul. Some adore the earthly beings and some adore the heavenly, But I revere thee, O holy Guru! (Sundar Dhas)