The Teaching of Hazrat Inayat Khan      

Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Unity and Uniformity

Religion

The Sufi's Religion

The Aspects of Religion

How to Attain to Truth by Religion

Five Desires Answered by Religion

Law

Aspects of the Law of Religion

Prayer

The Effect of Prayer

The God Ideal

The Spiritual Hierarchy

The Master, the Saint, the Prophet

Prophets and Religions

The Symbology of Religious Ideas

The Message and the Messenger

Sufism

The Spirit of Sufism

The Sufi's Aim in Life

The Ideal of the Sufi

The Sufi Movement

The Universal Worship

Sub-Heading

-ALL-

Rama

Forms of Hindu Worship

The Basis of the Caste System among Hindus

Krishna

Buddha

Forms of Buddhistic Worship

Jainism

Abraham

Moses

Zarathustra

Zoroastrianism

Jesus

Muhammed

The Duties of the Faithful in Islam

The Four Grades of Knowledge in Islam

The Idea of Halal and Haram in Islam

Namaz

Idolatry

An Advanced Form of Idolatry

The Higher Form of Idolatry

The Sufi's Conception of God

Vol. 9, The Unity of Religious Ideals

Prophets and Religions

Jainism

As today in the modern civilized countries the statues of heroes, royalties, commanders of armies, politicians, poets, writers, and musicians are found exposed everywhere, and the Statue of Liberty reminds America of national freedom, so to a Buddhist the statue of Buddha speaks of spiritual liberation. Why should it be regarded as any worse if the Buddhists have the statue of their Inspirer between them, whose very image elevates their soul toward the highest ideals, and the life of renunciation and self-denial that their Teacher led?

Buddhism, being the rival and the child of Brahmanism, could not very well leave out the influence of its parent religion. Although Buddhism denies belief in all that is unproven by logic, such as God, soul, meditation, or harlot, yet the image worship of the Brahmans still exists among Buddhists in the worship of Buddha, and belief in reincarnation and the law of karma may be found inherent among the Buddhists.

Jainism is a religion vastly spread in India, the germ of which can be found in Buddhism. This aspect of Buddhism is most admirable, especially in its teaching, "Harmlessness is the only religion." The Jains are vegetarians, but, besides that, they do not harm even the smallest life. Many among them guard themselves against causing harm even to beetles, mosquitoes, ants, bees, scorpions, and snakes, which are so often found in a tropical country.

Their whole moral is based upon the principle of harmlessness, and their priests cause still less harm than the other followers of Jainism. In order to be least harmful, they avoid wearing shoes, avoiding two harms thereby: one being that the leather which is used to make shoes causes the death of so many lives, and the other that by walking with shoes one crushes and kills more lives than by walking barefoot. Some among them are seen with a little piece of cloth tied over their lips, for by walking with open mouth, as so many do, so many small lives are drawn into the mouth. A]so there is another reason, that is, to keep as much as possible from talking. Mostly inharmony and a great many other faults are caused by talkativeness, which is often needless.