The Teaching of Hazrat Inayat Khan      

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Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date



Unity and Uniformity


The Sufi's Religion

The Aspects of Religion

How to Attain to Truth by Religion

Five Desires Answered by Religion


Aspects of the Law of Religion


The Effect of Prayer

The God Ideal

The Spiritual Hierarchy

The Master, the Saint, the Prophet

Prophets and Religions

The Symbology of Religious Ideas

The Message and the Messenger


The Spirit of Sufism

The Sufi's Aim in Life

The Ideal of the Sufi

The Sufi Movement

The Universal Worship




Forms of Hindu Worship

The Basis of the Caste System among Hindus



Forms of Buddhistic Worship








The Duties of the Faithful in Islam

The Four Grades of Knowledge in Islam

The Idea of Halal and Haram in Islam



An Advanced Form of Idolatry

The Higher Form of Idolatry

The Sufi's Conception of God

Vol. 9, The Unity of Religious Ideals

Prophets and Religions


Moses, the most shining Prophet of the Old Testament, gave to the world the Divine Law, the Ten Commandments, which in reality was the interpretation of the Divine Law that he perceived, expressed in the words of those who stood before him at that time of the world's civilization. It is interesting to notice the Sufi saying which comes from the ages, which says: "Be the follower of love, and forget all distinctions"; for in this path of spiritual attainment to claim that "I am So-and-so" is meaningless.

Moses was found by the riverside by a princess, who knew not what family he came from, or who was his father and mother. Only the Name of God came to the mind of every thoughtful inquirer as to the Father and Mother of Moses. When people compare the teachings of different religions, and readily form their opinions upon them, they are often mistaken; it is premature to make such distinctions. There comes a stage in the evolution of an illuminated soul when he begins to see the law hidden behind Nature, the true psychology. To him the whole life reveals the secrets of its nature and character, and when he gives an interpretation of these secrets to others, they become limited, for they take the color of his own personality, and the form of the thought of those to whom the Message is given. The story of Moses, as told by Sufis, is most interesting and helpful to the traveler on the path. Moses has been the favorite character of the poets of Arabia and Persia, and, in the poems of the Persian Sufis, Moses is as often mentioned as Krishna is mentioned in the poetry of the Hindus.

Moses was walking in the wilderness seeking the light when he saw from a distance smoke rising on the tope of a mountain. So he climbed to the tope of the mountain, in order to find that fire. But on arriving at the top of the mountain he saw a glimpse of the lightning which was so powerful that it went throughout his whole being. Moses fell down unconscious on the ground and when he recovered his senses, he found himself with illumination. From that time Mount Sinai was the place where he often went and communicated with God. The story is very enlightening when one can think that it is possible, that all the illumination that is desired, can come to a soul in a moment. Many think that spiritual attainment can be achieved by a great labor. No, labor is necessary for material attainment; for spiritual attainment what one needs is the seeking soul like that of Moses.

Moses" falling down upon the ground may be interpreted as the Cross, which means: "I am not; Thou art." In order to be, one must pass a stage of being nothing. In the Sufi terms it is called Fana, when one thinks "I am not (what I had always thought myself to be)." This is the true self-denial, which the Hindus called Layam, and in Buddhism is termed annihilation. It is the annihilation of the false self, which gives rise to the true self; once this is done, from that moment man approaches closer and closer to God, and stands face to face with his Divine Ideal, with whom he can communicate at every moment of his life. The law of God is endless, as limitless as God Himself, and, once the eye of the seeker penetrates through the veil that hangs before him, hiding from his eye the real law of life, the mystery of the whole life manifests to him, and happiness and peace become his own, for they are the birthright of every soul.