The Teaching of Hazrat Inayat Khan      

Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Unity and Uniformity

Religion

The Sufi's Religion

The Aspects of Religion

How to Attain to Truth by Religion

Five Desires Answered by Religion

Law

Aspects of the Law of Religion

Prayer

The Effect of Prayer

The God Ideal

The Spiritual Hierarchy

The Master, the Saint, the Prophet

Prophets and Religions

The Symbology of Religious Ideas

The Message and the Messenger

Sufism

The Spirit of Sufism

The Sufi's Aim in Life

The Ideal of the Sufi

The Sufi Movement

The Universal Worship

Sub-Heading

-ALL-

Rama

Forms of Hindu Worship

The Basis of the Caste System among Hindus

Krishna

Buddha

Forms of Buddhistic Worship

Jainism

Abraham

Moses

Zarathustra

Zoroastrianism

Jesus

Muhammed

The Duties of the Faithful in Islam

The Four Grades of Knowledge in Islam

The Idea of Halal and Haram in Islam

Namaz

Idolatry

An Advanced Form of Idolatry

The Higher Form of Idolatry

The Sufi's Conception of God

Vol. 9, The Unity of Religious Ideals

Prophets and Religions

The Basis of the Caste System among Hindus

When the Aryans came and settled in Bharat Khand, which is today called India, they wanted to make the life there a life of solitude and self-sufficiency.

Those among them who were learned and pious, whose living was better in every way than the others, grouped themselves, and called themselves Brahmans, whose part of work was study, scientific investigation, music, poetry; and priesthood was their right. They taught people as teachers. At the wedding ceremonies and at births and deaths they took charge of the ceremonies with their religious rite. Their life was as the life of a hermit. The difference was that they married among their own people. Their living only depended upon Bhiksha -- free will offerings.

There were others among them who revered the Brahmans for their learning and piety, but held themselves superior for their warlike merits and for their control of the land that belonged to them. They were called Kshattriya (landowners, or warriors).

Those who were clever at commerce took refuge under the power and control of the Kshattriya, and took in their hands all concerning money. They were called Vaishyas. Business of all kinds was carried on by them.

Those remaining were the ones who labored, and, according to their labor, among them grades were formed. They were called Shudras. Among them were some whose work was of such a nature that their coming in the house, or touching another person when working, would be against the sanitary law. Brahmanism being the most scientific religion, it made a law that they should not be touched.

In this way these four castes were formed, and went on peacefully until the entry of foreigners into their land, which naturally interfered with their harmony, and the whole plan became a failure.

With all the wisdom in forming these four castes, there is a selfishness shown on the part of the high classes, as has been always the case with the human race; and that has been a great hindrance to the progress of Hindus in general, for every chance of progress was shut out for the lower classes. Their only consolation was to reincarnate and be born in a higher class. If not, there was no other way. This is the chief reason which gave the doctrine of reincarnation importance in the Hindu race.